Tue 1 April

March 31, 2014

Tuesday of the 4th week of Lent

First reading

Ezekiel 47:1-9,12

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank of the river. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’

Psalm or canticle

Psalm 45:2-3,5-6,8-9

God is for us a refuge and strength,
 a helper close at hand, in time of distress,
so we shall not fear though the earth should rock,
 though the mountains fall into the depths of the sea.

The waters of a river give joy to God’s city,
 the holy place where the Most High dwells.
God is within, it cannot be shaken;
 God will help it at the dawning of the day.

The Lord of hosts is with us:
 the God of Jacob is our stronghold.
Come, consider the works of the Lord,
 the redoubtable deeds he has done on the earth.

Gospel

John 5:1-3,5-16

There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move; One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away.
Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 31 March

March 30, 2014

Monday of the 4th week of Lent

First reading

Isaiah 65:17-21

Thus says the Lord: Now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit.

Psalm or canticle

Psalm 29:2,4-6,11-13

I will praise you, Lord, you have rescued me
 and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
 restored me to life from those who sink into the grave.

Sing psalms to the Lord, you who love him,
 give thanks to his holy name.
His anger lasts a moment; his favour all through life.
 At night there are tears, but joy comes with dawn.

The Lord listened and had pity.
 The Lord came to my help.
For me you have changed my mourning into dancing:
 O Lord my God, I will thank you for ever.

Gospel

John 4:43-54

Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended.
He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed.
This was the second sign given by Jesus, on his return from Judaea to Galilee.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 30 March

March 30, 2014

4th Sunday of Lent

First reading

1 Samuel 16:1,6-7,10-13

The Lord said to Samuel, ‘Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ When Samuel arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed stands there before him,’ but the Lord said to Samuel, ‘Take no notice of his appearance or his height, for I have rejected him: God does not see as man sees: man looks at appearances but the Lord looks at the heart.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on.

Psalm or canticle

Psalm 22:1-6

The Lord is my shepherd;
 there is nothing I shall want.
Fresh and green are the pastures
 where he gives me repose.
Near restful waters he leads me,
 to revive my drooping spirit.

He guides me along the right path;
 he is true to his name.
If I should walk in the valley of darkness
 no evil would I fear.
You are there with your crook and your staff;
 with these you give me comfort.

You have prepared a banquet for me
 in the sight of my foes.
My head you have anointed with oil;
 my cup is overflowing.

Surely goodness and kindness shall follow me
 all the days of my life.
In the Lord’s own house shall I dwell
 for ever and ever.

Second reading

Ephesians 5:8-14

You were darkness once, but now you are light in the Lord; be like children of light, for the effects of the light are seen in complete goodness and right living and truth. Try to discover what the Lord wants of you, having nothing to do with the futile works of darkness but exposing them by contrast. The things which are done in secret are things that ashamed even to speak of; but anything exposed by the light will be illuminated and anything illuminated turns into light. That is why it is said:
Wake up from your sleep,
rise from the dead,
and Christ will shine on you.

Gospel

John 9:1-41

As Jesus went along, he saw a man who had been blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, for him to have been born blind?’ ‘Neither he nor his parents sinned,’ Jesus answered ‘he was born blind so that the works of God might be displayed in him.
‘As long as the day lasts
I must carry out the work of the one who sent me;
the night will soon be here when no one can work.
As long as I am in the world
I am the light of the world.’

Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the blind man, and said to him, ‘Go and wash in the Pool of Siloam’ (a name that means ‘sent’). So the blind man went off and washed himself, and came away with his sight restored.
His neighbours and people who earlier had seen him begging said, ‘Isn’t this the man who used to sit and beg?’ Some said, ‘Yes, it is the same one.’ Others said, ‘No, he only looks like him.’ The man himself said, ‘I am the man.’ So they said to him, ‘Then how do your eyes come to be open?’ ‘The man called Jesus’ he answered ‘made a paste, daubed my eyes with it and said to me, “Go and wash at Siloam”; so I went, and when I washed I could see.’ They asked, ‘Where is he?’ ‘I don’t know’ he answered.
They brought the man who had been blind to the Pharisees. It had been a sabbath day when Jesus made the paste and opened the man’s eyes, so when the Pharisees asked him how he had come to see, he said, ‘He put a paste on my eyes, and I washed, and I can see.’ Then some of the Pharisees said, ‘This man cannot be from God: he does not keep the sabbath.’ Others said, ‘How could a sinner produce signs like this?’ And there was disagreement among them. So they spoke to the blind man again, ‘What have you to say about him yourself, now that he has opened your eyes?’ ‘He is a prophet’ replied the man. However, the Jews would not believe that the man had been blind and had gained his sight, without first sending for his parents and asking them, ‘Is this man really your son who you say was born blind? If so, how is it that he is now able to see?’ His parents answered, ‘We know he is our son and we know he was born blind, but we do not know how it is that he can see now, or who opened his eyes. He is old enough: let him speak for himself.’ His parents spoke like this out of fear of the Jews, who had already agreed to expel from the synagogue anyone who should acknowledge Jesus as the Christ. This was why his parents said, ‘He is old enough; ask him.’
So the Jews again sent for the man and said to him, ‘Give glory to God! For our part, we know that this man is a sinner.’ The man answered, ‘I don’t know if he is a sinner; I only know that I was blind and now I can see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He replied, ‘I have told you once and you wouldn’t listen. Why do you want to hear it all again? Do you want to become his disciples too?’ At this they hurled abuse at him: ‘You can be his disciple,’ they said ‘we are disciples of Moses: we know that God spoke to Moses, but as for this man, we do not know where he comes from.’ The man replied, ‘Now here is an astonishing thing! He has opened my eyes, and you don’t know where he comes from! We know that God doesn’t listen to sinners, but God does listen to men who are devout and do his will. Ever since the world began it is unheard of for anyone to open the eyes of a man who was born blind; if this man were not from God, he couldn’t do a thing.’ ‘Are you trying to teach us,’ they replied ‘and you a sinner through and through, since you were born!’ And they drove him away.
Jesus heard they had driven him away, and when he found him he said to him, ‘Do you believe in the Son of Man?’ ‘Sir,’ the man replied ‘tell me who he is so that I may believe in him.’ Jesus said, ‘You are looking at him; he is speaking to you.’ The man said, ‘Lord, I believe’, and worshipped him.
Jesus said:
‘It is for judgement
that I have come into this world,
so that those without sight may see
and those with sight turn blind.’

Hearing this, some Pharisees who were present said to him, ‘We are not blind, surely?’ Jesus replied:
‘Blind? If you were,
you would not be guilty,
but since you say, “We see,”
your guilt remains.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 29 March

March 28, 2014

Saturday of the 3rd week of Lent

First reading

Hosea 5:15-6:6

The Lord says this:
They will search for me in their misery.
‘Come, let us return to the Lord.
He has torn us to pieces, but he will heal us;
he has struck us down, but he will bandage our wounds;
after a day or two he will bring us back to life,
on the third day he will raise us
and we shall live in his presence.
Let us set ourselves to know the Lord;
that he will come is as certain as the dawn
his judgement will rise like the light,
he will come to us as showers come,
like spring rains watering the earth.’

What am I to do with you, Ephraim?
What am I to do with you, Judah?
This love of yours is like a morning cloud,
like the dew that quickly disappears.
This is why I have torn them to pieces by the prophets,
why I slaughtered them with the words from my mouth,
since what I want is love, not sacrifice;
knowledge of God, not holocausts.

Psalm or canticle

Psalm 50:3-4,18-21

Have mercy on me, God, in your kindness.
 In your compassion blot out my offence.
O wash me more and more from my guilt
 and cleanse me from my sin.

For in sacrifice you take no delight,
 burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
 A humbled, contrite heart you will not spurn.

In your goodness, show favour to Zion:
 rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
 burnt offerings wholly consumed.

Gospel

Luke 18:9-14

Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 28 March

March 28, 2014

Friday of the 3rd week of Lent

First reading

Hosea 14:2-10

The Lord says this:
Israel, come back to the Lord your God;
your iniquity was the cause of your downfall.
Provide yourself with words
and come back to the Lord.
Say to him, ‘Take all iniquity away
so that we may have happiness again
and offer you our words of praise.
Assyria cannot save us,
we will not ride horses any more,
or say, “Our God!” to what our own hands have made,
for you are the one in whom orphans find compassion.’
– I will heal their disloyalty,
I will love them with all my heart,
for my anger has turned from them.
I will fall like dew on Israel.
He shall bloom like the lily,
and thrust out roots like the poplar,
his shoots will spread far;
he will have the beauty of the olive
and the fragrance of Lebanon.
They will come back to live in my shade;
they will grow corn that flourishes,
they will cultivate vines
as renowned as the wine of Helbon.
What has Ephraim to do with idols any more
when it is I who hear his prayer and care for him?
I am like a cypress ever green,
all your fruitfulness comes from me.

Let the wise man understand these words.
Let the intelligent man grasp their meaning.
For the ways of the Lord are straight,
and virtuous men walk in them,
but sinners stumble.

Psalm or canticle

Psalm 80:6,8-11,14,17

A voice I did not know said to me:
 ‘I freed your shoulder from the burden;
your hands were freed from the load.
 You called in distress and I saved you.

‘I answered, concealed in the storm cloud;
 at the waters of Meribah I tested you.
Listen, my people, to my warning.
 O Israel, if only you would heed!

‘Let there be no foreign god among you.
 no worship of an alien god.
I am the Lord your God,
 who brought you from the land of Egypt.

‘O that my people would heed me,
 that Israel would walk in my ways!
But Israel I would feed with finest wheat
 and fill them with honey from the rock.’

Gospel

Mark 12:28-34

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 27 March

March 26, 2014

Thursday of the 3rd week of Lent

First reading

Jeremiah 7:23-28

These were my orders: Listen to my voice, then I will be your God and you shall be my people. Follow right to the end the way that I mark out for you, and you will prosper. But they did not listen, they did not pay attention; they followed the dictates of their own evil hearts, refused to face me, and turned their backs on me. From the day your ancestors came out of the land of Egypt until today, day after day I have persistently sent you all my servants the prophets.
But they have not listened to me, have not paid attention; they have grown stubborn and behaved worse than their ancestors. You may say all these words to them: they will not listen to you; you may call them: they will not answer. So tell them this, “Here is the nation that will not listen to the voice of the Lord its God nor take correction. Sincerity is no more, it has vanished from their mouths.”

Psalm or canticle

Psalm 94:1-2,6-9

Come, ring out our joy to the Lord;
 hail the rock who saves us.
Let us come before him, giving thanks,
 with songs let us hail the Lord.

Come in; let us bow and bend low;
 let us kneel before the God who made us:
for he is our God and we
 the people who belong to his pasture,
 the flock that is led by his hand.

O that today you would listen to his voice!
 ‘Harden not your hearts as at Meribah,
 as on that day at Massah in the desert
when your fathers put me to the test;
 when they tried me, though they saw my work.’

Gospel

Luke 11:14-23

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – Since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 26 March

March 26, 2014

Wednesday of the 3rd week of Lent

First reading

Deuteronomy 4:1,5-9

Moses said to the people:
‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you.
‘See, as the Lord my God has commanded me, I teach you the laws and customs that you are to observe in the land you are to enter and make your own. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?
‘But take care what you do and be on your guard. Do not forget the things your eyes have seen, nor let them slip from your heart all the days of your life; rather, tell them to your children and to your children’s children.’

Psalm or canticle

Psalm 147:12-13,15-16,19-20

O praise the Lord, Jerusalem!
 Zion, praise your God!
He has strengthened the bars of your gates
 he has blessed the children within you.

He sends out his word to the earth
 and swiftly runs his command.
He showers down snow white as wool,
 he scatters hoar-frost like ashes.

He makes his word known to Jacob,
 to Israel his laws and decrees.
He has not dealt thus with other nations;
 he has not taught them his decrees.

Gospel

Matthew 5:17-19

Jesus said to his disciples, ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 25 March

March 24, 2014

The Annunciation of the Lord

First reading

Isaiah 7:10-14,8:10

The Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’
Then he said:
Listen now, House of David:
are you not satisfied with trying the patience of men
without trying the patience of my God, too?
The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel,
a name which means ‘God is with us.’

Psalm or canticle

Psalm 39:7-11

You do not ask for sacrifice and offerings,
 but an open ear.
You do not ask for holocaust and victim.
 Instead, here am I.

In the scroll of the book it stands written
 that I should do your will.
My God, I delight in your law
 in the depth of my heart.

Your justice I have proclaimed
 in the great assembly.
My lips I have not sealed;
 you know it, O Lord.

I have not hidden your justice in my heart
 but declared your faithful help.
I have not hidden your love and your truth
 from the great assembly.

Second reading

Hebrews 10:4-10

Bulls’ blood and goats’ blood are useless for taking away sins, and this is what Christ said, on coming into the world:
You who wanted no sacrifice or oblation,
prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said,
just as I was commanded in the scroll of the book,
‘God, here I am! I am coming to obey your will.’

Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.

Gospel

Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 24 March

March 23, 2014

Monday of the 3rd week of Lent

First reading

2 Kings 5:1-15

Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper. Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. ‘She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’ Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’ ‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’
When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’ So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’ But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage. But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’ So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child.
Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel.’

Psalm or canticle

Psalm 41:2-3,42:3-4

Like the deer that yearns
 for running streams,
so my soul is yearning
 for you, my God.

My soul is thirsting for God,
 the God of my life;
when can I enter and see
 the face of God?

O send forth your light and your truth;
 let these be my guide.
Let them bring me to your holy mountain,
 to the place where you dwell.

And I will come to the altar of God,
 the God of my joy.
My redeemer, I will thank you on the harp,
 O God, my God.

Gospel

Luke 4:24-30

Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country.
‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

April 2014 Newsletter

March 23, 2014

April newsletter-1


Keep Catholic Radio On The Air

Catholic Radio of South Carolina is now accepting Donations on-line. We are using the security of PayPal to accept these donations. Please use the button below and you will be directed to PayPal to complete your donation.

Thank you for your continued support of catholic radio in South Carolina.

_


Please Keep Catholic Radio on the Air in South Carolina

Catholic Radio in South Carolina is now accepting Donations on-line. We are using the security of PayPal to accept these donations. Please use the button below and you will be directed to PayPal to complete your donation.

Thank you for your continued support of catholic radio in South Carolina.


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