Sun 1 December

November 30, 2013

1st Sunday of Advent

First reading

Isaiah 2:1-5

The vision of Isaiah son of Amoz, concerning Judah and Jerusalem.
In the days to come
the mountain of the Temple of the Lord
shall tower above the mountains
and be lifted higher than the hills.
All the nations will stream to it,
peoples without number will come to it; and they will say:

 ‘Come, let us go up to the mountain of the Lord,
 to the Temple of the God of Jacob
 that he may teach us his ways
 so that we may walk in his paths;
 since the Law will go out from Zion,
 and the oracle of the Lord from Jerusalem.’

He will wield authority over the nations
and adjudicate between many peoples;
these will hammer their swords into ploughshares,
their spears into sickles.
Nation will not lift sword against nation,
there will be no more training for war.

O House of Jacob, come,
let us walk in the light of the Lord.

Psalm or canticle

Psalm 121:1-2,4-5,6-9

I rejoiced when I heard them say:
 ‘Let us go to God’s house.’
And now our feet are standing
 within your gates, O Jerusalem.

It is there that the tribes go up,
 the tribes of the Lord.
For Israel’s law it is,
 there to praise the Lord’s name.
There were set the thrones of judgement
 of the house of David.

For the peace of Jerusalem pray:
 ‘Peace be to your homes!
May peace reign in your walls,
 in your palaces, peace!’

For love of my brethren and friends
 I say: ‘Peace upon you!’
For love of the house of the Lord
 I will ask for your good.

Second reading

Romans 13:11-14

You know ‘the time’ has come: you must wake up now: our salvation is even nearer than it was when we were converted. The night is almost over, it will be daylight soon – let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ.

Gospel

Matthew 24:37-44

Jesus said to his disciples, ‘As it was in Noah’s day, so will it be when the Son of Man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept all away. It will be like this when the Son of Man comes. Then of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left.
‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 30 November

November 30, 2013

Saint Andrew, Apostle

First reading

Romans 10:9-18

If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.

Psalm or canticle

Psalm 18:2-5

The heavens proclaim the glory of God,
 and the firmament shows forth the work of his hands.
Day unto day takes up the story
 and night unto night makes known the message.

No speech, no word, no voice is heard
 yet their span extends through all the earth,
 their words to the utmost bounds of the world.

Gospel

Matthew 4:18-22

As Jesus was walking by the Sea of Galilee, Jesus saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

December 2013 Newsletter

November 29, 2013

newsletter12-13

Fri 29 November

November 28, 2013

Friday of week 34 of the year

First reading

Daniel 7:2-14

I, Daniel, have been seeing visions in the night. I saw that the four winds of heaven were stirring up the great sea; four great beasts emerged from the sea, each different from the other. The first was like a lion with eagle’s wings; and as I looked its wings were torn off, and it was lifted from the ground and set standing on its feet like a man; and it was given a human heart. The second beast I saw was different, like a bear, raised up on one of its sides, with three ribs in its mouth, between its teeth. “Up!” came the command “Eat quantities of flesh!” After this I looked, and saw another beast, like a leopard, and with four bird’s wings on its flanks; it had four heads, and power was given to it. Next I saw another vision in the visions of the night: I saw a fourth beast, fearful, terrifying, very strong; it had great iron teeth, and it ate, crushed and trampled underfoot what remained. It was different from the previous beasts and had ten horns.
While I was looking at these horns, I saw another horn sprouting among them, a little one; three of the original horns were pulled out by the roots to make way for it; and in this horn I saw eyes like human eyes, and a mouth that was full of boasts. As I watched:
Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.

The great things the horn was saying were still ringing in my ears, and as I watched, the beast was killed, and its body destroyed and committed to the flames. The other beasts were deprived of their power, but received a lease of life for a season and a time.
I gazed into the visions of the night.
And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.

Psalm or canticle

Daniel 3:75-81

Mountains and hills! bless the Lord.
 Give glory and eternal praise to him!

Every thing that grows on the earth! bless the Lord.
 Give glory and eternal praise to him!

Springs of water! bless the Lord.
 Give glory and eternal praise to him!

Seas and rivers! bless the Lord.
 Give glory and eternal praise to him!

Sea beasts and everything that lives in water! bless the Lord.
 Give glory and eternal praise to him!

Birds of heaven! all bless the Lord.
 Give glory and eternal praise to him!

Animals wild and tame! all bless the Lord.
 Give glory and eternal praise to him!

Gospel

Luke 21:29-33

Jesus told his disciples a parable: ‘Think of the fig tree and indeed every tree. As soon as you see them bud, you know that summer is now near. So with you when you see these things happening: know that the kingdom of God is near. I tell you solemnly, before this generation has passed away all will have taken place. Heaven and earth will pass away, but my words will never pass away.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 28 November

November 27, 2013

Thursday of week 34 of the year

First reading

Daniel 6:12-28

The presidents and satraps came along in a body and found Daniel praying and pleading with God. They then came to the king and said, ‘Have you not just signed an edict forbidding any man for the next thirty days to pray to anyone, god or man, other than to yourself O king, on pain of being thrown into the lions’ den?’ ‘The decision stands,’ the king replied ‘as befits the law of the Medes and the Persians, which cannot be revoked.’ Then they said to the king, ‘O king, this man Daniel, one of the exiles from Judah, disregards both you and the edict which you have signed: he is at his prayers three times each day.’ When the king heard these words he was deeply distressed, and determined to save Daniel; he racked his brains until sunset to find some way out. But the men came back in a body to the king and said, ‘O king, remember that in conformity with the law of the Medes and the Persians, no edict or decree can be altered when once issued by the king.’
The king then ordered Daniel to be fetched and thrown into the lion pit. The king said to Daniel, ‘Your God himself, whom you have served so faithfully, will have to save you.’ A stone was then brought and laid over the mouth of the pit; and the king sealed it with his own signet and with that of his noblemen, so that there could be no going back on the original decision about Daniel. The king returned to his palace, spent the night in fasting and refused to receive any of his concubines. Sleep eluded him, and at the first sign of dawn he was up, and hurried off to the lion pit. As he approached the pit he shouted in anguished tones, ‘Daniel, servant of the living God! Has your God, whom you serve so faithfully, been able to save you from the lions?’ Daniel replied, ‘O king, live for ever! My God sent his angel who sealed the lions’ jaws, they did me no harm, since in his sight I am blameless, and I have never done you any wrong either, O king.’ The king was overjoyed, and ordered Daniel to be released from the pit. Daniel was released from the pit, and found to be quite unhurt, because he had trusted in his God. The king sent for the men who had accused Daniel and had them thrown into the lion pit, they, their wives and their children: and they had not reached the floor of the pit before the lions had seized them and crushed their bones to pieces.
King Darius then wrote to men of all nations, peoples and languages throughout the world, ‘May peace be always with you! I decree: in every kingdom of my empire let all tremble with fear before the God of Daniel:
‘He is the living God, he endures for ever,
his sovereignty will never be destroyed
and his kingship never end.
He saves, sets free, and works signs and wonders
in the heavens and on earth;
he has saved Daniel from the power of the lions.’

Psalm or canticle

Daniel 3:68-74

Dews and sleet! bless the Lord.
 Give glory and eternal praise to him!

Frost and cold! bless the Lord.
 Give glory and eternal praise to him!

Ice and snow! bless the Lord.
 Give glory and eternal praise to him!

Nights and days! bless the Lord.
 Give glory and eternal praise to him!

Light and darkness! bless the Lord.
 Give glory and eternal praise to him!

Lightning and clouds! bless the Lord.
 Give glory and eternal praise to him!

Let the earth bless the Lord.
 Give glory and eternal praise to him!

Gospel

Luke 21:20-28

Jesus said to his disciples, ‘When you see Jerusalem surrounded by armies, you must realise that she will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it. For this is the time of vengeance when all that scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come!
They will fall by the edge of the sword and be led captive to every pagan country; and Jerusalem will be trampled down by the pagans until the age of the pagans is completely over.
‘There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the clamour of the ocean and its waves; men dying of fear as they await what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 27 November

November 26, 2013

Wednesday of week 34 of the year

First reading

Daniel 5:1-6,13-14,16-17,23-28

King Belshazzar gave a great banquet for his noblemen; a thousand of them attended, and he drank wine in company with this thousand. As he sipped his wine, Belshazzar gave orders for the gold and silver vessels to be brought which his father Nebuchadnezzar had looted from the sanctuary in Jerusalem, so that the king, his noblemen, his wives and his singing women could drink out of them. The gold and silver vessels looted from the sanctuary of the Temple of God in Jerusalem were brought in, and the king, his noblemen, his wives and his singing women drank out of them. They drank their wine and praised their gods of gold and silver, of bronze and iron, of wood and stone. Suddenly the fingers of a human hand appeared, and began to write on the plaster of the palace wall, directly behind the lamp-stand; and the king could see the hand as it wrote. The king turned pale with alarm: his thigh-joints went slack and his knees began to knock.
Daniel was brought into the king’s presence; the king said to Daniel, ‘Are you the Daniel who was one of the Judaean exiles brought by my father the king from Judah? I am told that the spirit of God Most Holy lives in you, and that you are known for your perception, intelligence and marvellous wisdom. As I am told that you are able to give interpretations and to unravel difficult problems, if you can read the writing and tell me what it means, you shall be dressed in purple, and have a chain of gold put round your neck, and be third in rank in the kingdom.’
Then Daniel spoke up in the presence of the king. ‘Keep your gifts for yourself,’ he said ‘and give your rewards to others. I will read the writing to the king without them, and tell him what it means. You have defied the Lord of heaven, you have had the vessels from his Temple brought to you, and you, your noblemen, your wives and your singing women have drunk your wine out of them. You have praised gods of gold and silver, of bronze and iron, of wood and stone, which cannot either see, hear or understand; but you have given no glory to the God who holds your breath and all your fortunes in his hands. That is why he has sent the hand which, by itself, has written these words. The writing reads: Mene, Mene, Tekel and Parsin. The meaning of the words is this: Mene: God has measured your sovereignty and put an end to it; Tekel: you have been weighed in the balance and found wanting; Parsin: your kingdom has been divided and given to the Medes and the Persians.’

Psalm or canticle

Daniel 3:62-67

Sun and moon! bless the Lord.
 Give glory and eternal praise to him!
Stars of heaven! bless the Lord.
 Give glory and eternal praise to him!

Showers and dews! all bless the Lord.
 Give glory and eternal praise to him!
Winds! all bless the Lord.
 Give glory and eternal praise to him!

Fire and heat! bless the Lord.
 Give glory and eternal praise to him!
Cold and heat! bless the Lord.
 Give glory and eternal praise to him!

Gospel

Luke 21:12-19

Jesus said: Men will seize you and persecute you; they will hand you over to the synagogues and to imprisonment, and bring you before kings and governors because of my name – and that will be your opportunity to bear witness. Keep this carefully in mind: you are not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated by all men on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 26 November

November 25, 2013

Tuesday of week 34 of the year

First reading

Daniel 2:31-45

Daniel said to Nebuchadnezzar, ‘You have had a vision, O king; this is what you saw: a statue, a great statue of extreme brightness, stood before you, terrible to see. The head of this statue was of fine gold, its chest and arms were of silver, its belly and thighs of bronze, its legs of iron, its feet part iron, part earthenware. While you were gazing, a stone broke away, untouched by any hand, and struck the statue, struck its feet of iron and earthenware and shattered them. And then, iron and earthenware, bronze, silver, gold all broke into small pieces as fine as chaff on the threshing-floor in summer. The wind blew them away, leaving not a trace behind. And the stone that had struck the statue grew into a great mountain, filling the whole earth. This was the dream; now we will explain to the king what it means.
‘You, O king, king of kings, to whom the God of heaven has given sovereignty, power, strength and glory – the sons of men, the beasts of the field, the birds of heaven, wherever they live, he has entrusted to your rule, making you king of them all – you are the golden head. And after you another kingdom will rise, not so great as you, and then a third, of bronze, which will rule the whole world. There will be a fourth kingdom, hard as iron, as iron that shatters and crushes all. Like iron that breaks everything to pieces, it will crush and break all the earlier kingdoms. The feet you saw, part earthenware, part iron, are a kingdom which will be split in two, but which will retain something of the strength of iron, just as you saw the iron and the clay of the earthenware mixed together. The feet were part iron, part earthenware: the kingdom will be partly strong and partly weak. And just as you saw the iron and the clay of the earthenware mixed together, so the two will be mixed together in the seed of man; but they will not hold together any more than iron will blend with earthenware. In the time of these kings the God of heaven will set up a kingdom which shall never be destroyed, and this kingdom will not pass into the hands of another race: it will shatter and absorb all the previous kingdoms, and itself last for ever – just as you saw the stone untouched by hand break from the mountain and shatter iron, bronze, earthenware, silver and gold. The great God has shown the king what is to take place. The dream is true, the interpretation exact.’

Psalm or canticle

Daniel 3:57-61

All things the Lord has made, bless the Lord.
 Give glory and eternal praise to him!

Angels of the Lord! all bless the Lord.
 Give glory and eternal praise to him!

Heavens! bless the Lord.
 Give glory and eternal praise to him!

Waters above the heavens! bless the Lord.
 Give glory and eternal praise to him!

Powers of the Lord! all bless the Lord.
 Give glory and eternal praise to him!

Gospel

Luke 21:5-11

When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, Jesus said, ‘All these things you are staring at now – the time will come when not a single stone will be left on another: everything will be destroyed.’ And they put to him this question: ‘Master,’ they said ‘when will this happen, then, and what sign will there be that this is about to take place?’
‘Take care not to be deceived,’ he said ‘because many will come using my name and saying, “I am he” and, “The time is near at hand.” Refuse to join them. And when you hear of wars and revolutions, do not be frightened, for this is something that must happen but the end is not so soon.’ Then he said to them, ‘Nation will fight against nation, and kingdom against kingdom. There will be great earthquakes and plagues and famines here and there; there will be fearful sights and great signs from heaven.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 25 November

November 25, 2013

Monday of week 34 of the year, or Saint Catherine of Alexandria, Virgin, Martyr

First reading

Daniel 1:1-6,8-20

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods.
The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

Psalm or canticle

Daniel 3:52-56

You are blest, Lord God of our fathers.
 To you glory and praise for evermore.
Blest your glorious holy name.
 To you glory and praise for evermore.

You are blest in the temple of your glory.
 To you glory and praise for evermore.
You are blest on the throne of your kingdom.
 To you glory and praise for evermore.

You are blest who gaze into the depths.
 To you glory and praise for evermore.
You are blest in the firmament of heaven.
 To you glory and praise for evermore.

Gospel

Luke 21:1-4

As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, ‘I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 24 November

November 23, 2013

Christ the King

First reading

2 Samuel 5:1-3

All the tribes of Israel then came to David at Hebron. ‘Look’ they said ‘we are your own flesh and blood. In days past when Saul was our king, it was you who led Israel in all their exploits; and the Lord said to you, “You are the man who shall be shepherd of my people Israel, you shall be the leader of Israel.”’ So all the elders of Israel came to the king at Hebron, and King David made a pact with them at Hebron in the presence of the Lord, and they anointed David king of Israel.

Psalm or canticle

Psalm 121:1-5

I rejoiced when I heard them say:
 ‘Let us go to God’s house.’
And now our feet are standing
 within your gates, O Jerusalem.

Jerusalem is built as a city
 strongly compact.
It is there that the tribes go up,
 the tribes of the Lord.

For Israel’s law it is,
 there to praise the Lord’s name.
There were set the thrones of judgement
 of the house of David.

Second reading

Colossians 1:12-20

We give thanks to the Father who has made it possible for you to join the saints and with them to inherit the light.
Because that is what he has done: he has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves, and in him, we gain our freedom, the forgiveness of our sins.
He is the image of the unseen God
and the first-born of all creation,
for in him were created
all things in heaven and on earth:
everything visible and everything invisible,
Thrones, Dominations, Sovereignties, Powers –
all things were created through him and for him.
Before anything was created, he existed,
and he holds all things in unity.
Now the Church is his body,
he is its head.

As he is the Beginning,
he was first to be born from the dead,
so that he should be first in every way;
because God wanted all perfection
to be found in him
and all things to be reconciled through him and for him,
everything in heaven and everything on earth,
when he made peace
by his death on the cross.

Gospel

Luke 23:35-43

The people stayed there before the cross watching Jesus. As for the leaders, they jeered at him. ‘He saved others,’ they said ‘let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, and when they approached to offer vinegar they said, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews.’
One of the criminals hanging there abused him. ‘Are you not the Christ?’ he said. ‘Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus,’ he said ‘remember me when you come into your kingdom.’ ‘Indeed, I promise you,’ he replied ‘today you will be with me in paradise.’


This site copyright © 1996-2013 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 23 November

November 23, 2013

Saturday of week 33 of the year, or Saint Clement I, Pope, Martyr
, or Saint Columbanus, Abbot and Missionary
, or Saturday memorial of the Blessed Virgin Mary

First reading

1 Maccabees 6:1-13

King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, ‘Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.’

Psalm or canticle

Psalm 9A:2-4,6,16,19

I will praise you, Lord, with all my heart;
 I will recount all your wonders.
I will rejoice in you and be glad,
 and sing psalms to your name, O Most High.

See how my enemies turn back,
 how they stumble and perish before you.
You have checked the nations, destroyed the wicked;
 you have wiped out their name for ever and ever.

The nations have fallen in the pit which they made,
 their feet caught in the snare they laid.
for the needy shall not always be forgotten
 nor the hopes of the poor be in vain.

Gospel

Luke 20:27-40

Some Sadducees – those who say that there is no resurrection – approached him and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’
Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’
Some scribes then spoke up. ‘Well put, Master’ they said – because they would not dare to ask him any more questions.


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Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.


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dCBhIG51bWJlcjo8L2xpPjxsaT48c3Ryb25nPndvb19tYWdfc2Vjb25kYXJ5PC9zdHJvbmc+IC0gU2VsZWN0IGEgbnVtYmVyOjwvbGk+PGxpPjxzdHJvbmc+d29vX21hbnVhbDwvc3Ryb25nPiAtIGh0dHA6Ly93d3cud29vdGhlbWVzLmNvbS90aGVtZS1kb2N1bWVudGF0aW9uL292ZXItZWFzeS88L2xpPjxsaT48c3Ryb25nPndvb19tZW51cGFnZXM8L3N0cm9uZz4gLSA8L2xpPjxsaT48c3Ryb25nPndvb19wYWdlX3NpZGViYXI8L3N0cm9uZz4gLSBJbm5lciBQYWdlczwvbGk+PGxpPjxzdHJvbmc+d29vX3BhZ2VzX2V4PC9zdHJvbmc+IC0gPC9saT48bGk+PHN0cm9uZz53b29fcmVzaXplPC9zdHJvbmc+IC0gdHJ1ZTwvbGk+PGxpPjxzdHJvbmc+d29vX3Nob3J0bmFtZTwvc3Ryb25nPiAtIHdvbzwvbGk+PGxpPjxzdHJvbmc+d29vX3NsaWRlcjwvc3Ryb25nPiAtIGZhbHNlPC9saT48bGk+PHN0cm9uZz53b29fc21hbGx0aHVtYl9oZWlnaHQ8L3N0cm9uZz4gLSA0MjwvbGk+PGxpPjxzdHJvbmc+d29vX3NtYWxsdGh1bWJfd2lkdGg8L3N0cm9uZz4gLSA1NjwvbGk+PGxpPjxzdHJvbmc+d29vX3N0ZXBzPC9zdHJvbmc+IC0gMS4sIDIuLCAzLjwvbGk+PGxpPjxzdHJvbmc+d29vX3N1Ym5hdjwvc3Ryb25nPiAtIHRydWU8L2xpPjxsaT48c3Ryb25nPndvb190YWJiZXJfcGFnZXM8L3N0cm9uZz4gLSA8L2xpPjxsaT48c3Ryb25nPndvb190aGVfY29udGVudDwvc3Ryb25nPiAtIHRydWU8L2xpPjxsaT48c3Ryb25nPndvb190aGVtZW5hbWU8L3N0cm9uZz4gLSBPdmVyIEVhc3k8L2xpPjxsaT48c3Ryb25nPndvb190aHVtYl9oZWlnaHQ8L3N0cm9uZz4gLSA3NjwvbGk+PGxpPjxzdHJvbmc+d29vX3RodW1iX3dpZHRoPC9zdHJvbmc+IC0gMTAwPC9saT48bGk+PHN0cm9uZz53b29fdHdpdHRlcjwvc3Ryb25nPiAtIG5ld21hY3VzZXI8L2xpPjwvdWw+