Sat 30 January

January 31, 2010

Saturday of week 3 of the year

First reading

2 Samuel 12:1-7,10-17

The Lord sent Nathan the prophet to David. He came to him and said:
‘In the same town were two men,
one rich, the other poor.
The rich man had flocks and herds
in great abundance;
the poor man had nothing but a ewe lamb,
one only, a small one he had bought.
This he fed, and it grew up with him and his children,
eating his bread, drinking from his cup,
sleeping on his breast; it was like a daughter to him.
When there came a traveller to stay, the rich man
refused to take one of his own flock or herd
to provide for the wayfarer who had come to him.
Instead he took the poor man’s lamb
and prepared it for his guest.’

David’s anger flared up against the man. ‘As the Lord lives,’ he said to Nathan ‘the man who did this deserves to die! He must make fourfold restitution for the lamb, for doing such a thing and showing no compassion.’
Then Nathan said to David, ‘You are the man. So now the sword will never be far from your House, since you have shown contempt for me and taken the wife of Uriah the Hittite to be your wife.”
‘Thus the Lord speaks, “I will stir up evil for you out of your own House. Before your very eyes I will take your wives and give them to your neighbour, and he shall lie with your wives in the sight of this sun. You worked in secret, I will work this in the face of all Israel and in the face of the sun.”’
David said to Nathan, ‘I have sinned against the Lord.’ Then Nathan said to David, ‘The Lord, for his part, forgives your sin; you are not to die. Yet because you have outraged the Lord by doing this, the child that is born to you is to die.’ Then Nathan went home.
The Lord struck the child that Uriah’s wife had borne to David and it fell gravely ill. David pleaded with the Lord for the child; he kept a strict fast and went home and spent the night on the bare ground, covered with sacking. The officials of his household came and stood round him to get him to rise from the ground, but he refused, nor would he take food with them.

Psalm or canticle

Psalm 50:12-17

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 29 January

January 30, 2010

Friday of week 3 of the year

First reading

2 Samuel 11:1-4,5-10,13-17

At the turn of the year, the time when kings go campaigning, David sent Joab and with him his own guards and the whole of Israel. They massacred the Ammonites and laid siege to Rabbah. David, however, remained in Jerusalem.
It happened towards evening when David had risen from his couch and was strolling on the palace roof, that he saw from the roof a woman bathing; the woman was very beautiful. David made inquiries about this.woman and was told, ‘Why, that is Bathsheba, Eliam’s daughter, the wife of Uriah the Hittite.’ Then David sent messengers and had her brought. She came to him, and he slept with her. She then went home again. The woman conceived and sent word to David; ‘I am with child.’
Then David sent Joab a message, ‘Send me Uriah the Hittite’, whereupon Joab sent Uriah to David. When Uriah came into his presence, David asked after Joab and the army and how the war was going. David then said to Uriah, ‘Go down to your house and enjoy yourself. Uriah left the palace, and was followed by a present from the king’s table. Uriah however slept by the palace door with his master’s bodyguard and did not go down to his house.
This was reported to David; ‘Uriah’ they said ‘did not go down to his house.’ The next day David invited him to eat and drink in his presence and made him drunk. In the evening Uriah went out and lay on his couch with his master’s bodyguard, but he did not go down to his house.
Next morning David wrote a letter to Joab and sent it by Uriah. In the letter he wrote, ‘Station Uriah in the thick of the fight and then fall back behind him so that he may be struck down and die.’ Joab, then besieging the town, posted Uriah in a place where he knew there were fierce fighters. The men of the town sallied out and engaged Joab; the army suffered casualties, including some of David’s bodyguard; and Uriah the Hittite was killed too.

Psalm or canticle

Psalm 50:3-7,10-11

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 4:26-34

Jesus said to the crowds, ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’
He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’
Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 28 January

January 29, 2010

Saint Thomas Aquinas, Priest, Doctor

First reading

2 Samuel 7:18-19,24-29

After Nathan had spoken to him, King David went in and, seated before the Lord, said: ‘Who am I, O Lord, and what is my House, that you have led me as far as this? Yet in your sight, O Lord, this is still not far enough, and you make your promises extend to the House of your servant for a far-distant future. You have constituted your people Israel to be your own people for ever; and you, Lord, have become their God.
‘Now, O Lord, always keep the promise you have made your servant and his House, and do as you have said. Your name will be exalted for ever and men will say, “The Lord of Hosts is God over Israel.” The House of your servant David will be made secure in your presence, since you yourself, Lord of Hosts, God of Israel, have made this revelation to your servant, “I will build you a House”; hence your servant has ventured to offer this prayer to you. Yes, Lord, you are God indeed, your words are true and you have made this fair promise to your servant. Be pleased, then, to bless the House of your servant, that it may continue for ever in your presence; for you, Lord, have spoken; and with your blessing the House of your servant will be for ever blessed.’

Psalm or canticle

Psalm 131:1-5,11-14

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 4:21-25

Jesus said to his disciples, ‘Would you bring in a lamp to put it under a tub or under the bed? Surely you will put it on the lamp-stand? For there is nothing hidden but it must be disclosed, nothing kept secret except to be brought to light. If anyone has ears to hear, let him listen to this.’
He also said to them, ‘Take notice of what you are hearing. The amount you measure out is the amount you will be given – and more besides; for the man who has will be given more; from the man who has not, even what he has will be taken away.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 27 January

January 28, 2010

Wednesday of week 3 of the year, or Saint Angela Merici, Virgin

First reading

2 Samuel 7:4-17

The word of the Lord came to Nathan:
‘Go and tell my servant David, “Thus the Lord speaks: Are you the man to build me a house to dwell in? I have never stayed in a house from the day I brought the Israelites out of Egypt until today, but have always led a wanderer’s life in a tent. In all my journeying with the whole people of Israel, did I say to any one of the judges of Israel, whom I had appointed as shepherds of Israel my people: Why have you not built me a house of cedar?” This is what you must say to my servant David, “the Lord of Hosts says this: I took you from the pasture, from following the sheep, to be leader of my people Israel; I have been with you on all your expeditions; I have cut off all your enemies before you. I will give you fame as great as the fame of the greatest on earth. I will provide a place for my people Israel; I will plant them there and they shall dwell in that place and never be disturbed again; nor shall the wicked continue to oppress them as they did, in the days when I appointed judges over my people Israel; I will give them rest from all their enemies. The Lord will make you great; the Lord will make you a House. And when your days are ended and you are laid to rest with your ancestors, I will preserve the offspring of your body after you and make his sovereignty secure. (It is he who shall build a house for my name, and I will make his royal throne secure for ever.) I will be a father to him and he a son to me; if he does evil, I will punish him with the rod such as men use, with strokes such as mankind gives. Yet I will not withdraw my favour from him, as I withdrew it from your predecessor. Your House and your sovereignty will always stand secure before me and your throne be established for ever.”’
Nathan related all these words to David and this whole revelation.

Psalm or canticle

Psalm 88:4-5,27-30

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 4:1-20

Jesus began to teach by the lakeside, but such a huge crowd gathered round him that he got into a boat on the lake and sat there. The people were all along the shore, at the water’s edge. He taught them many things in parables, and in the course of his teaching he said to them, ‘Listen!, Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and sprang up straightaway, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil and, growing tall and strong, produced crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen, anyone who has ears to hear!’
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant. He told them, ‘The secret of the kingdom of God is given to you, but to those who are outside everything comes in parables, so that they may see and see again, but not perceive; may hear and hear again, but not understand; otherwise they might be converted and be forgiven.’
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial come, or some persecution on account of the word, they fall away at once. Then there are others who receive the seed in thorns. These have heard the word, but the worries of this world, the lure of riches and all the other passions come in to choke the word, and so it produces nothing. And there are those who have received the seed in rich soil: they hear the word and accept it and yield a harvest, thirty and sixty and a hundredfold.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 26 January

January 27, 2010

Saints Timothy and Titus, Bishops

First reading

2 Timothy 1:1-8

From Paul, appointed by God to be an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers; I remember your tears and long to see you again to complete my happiness. Then I am reminded of the sincere faith which you have; it came first to live in your grandmother Lois, and your mother Eunice, and I have no doubt that it is the same faith in you as well.
That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy.

Psalm or canticle

Psalm 95:1-3,7-8,10

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 3:31-35

The mother and brothers of Jesus arrived and, standing outside, sent in a message asking for him. A crowd was sitting round him at the time the message was passed to him, ‘Your mother and brothers and sisters are outside asking for you.’ He replied, ‘Who are my mother and my brothers?’ And looking round at those sitting in a circle about him, he said, ‘Here are my mother and my brothers. Anyone who does the will of God, that person is my brother and sister and mother.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 25 January

January 26, 2010

The Conversion of Saint Paul, Apostle

First reading

Acts 22:3-16

Paul said to the people, ‘I am a Jew and was born at Tarsus in Cilicia. I was brought up here in this city. I studied under Gamaliel and was taught the exact observance of the Law of our ancestors. In fact, I was as full of duty towards God as you are today. I even persecuted this Way to the death, and sent women as well as men to prison in chains as the high priest and the whole council of elders can testify, since they even sent me with letters to their brothers in Damascus. When I set off it was with the intention of bringing prisoners back from there to Jerusalem for punishment.
‘I was on that journey and nearly at Damascus when about midday a bright light from heaven suddenly shone round me. I fell to the ground and heard a voice saying, “Saul, Saul, why are you persecuting me?” I answered: Who are you, Lord? and he said to me, “I am Jesus the Nazarene, and you are persecuting me.” The people with me saw the light but did not hear his voice as he spoke to me. I said: What am I to do, Lord? The Lord answered, “Stand up and go into Damascus, and there you will be told what you have been appointed to do.” The light had been so dazzling that I was blind and my companions had to take me by the hand; and so I came to Damascus.
‘Someone called Ananias, a devout follower of the Law and highly thought of by all the Jews living there, came to see me; he stood beside me and said, “Brother Saul, receive your sight.” Instantly my sight came back and I was able to see him. Then he said, “The God of our ancestors has chosen you to know his will, to see the Just One and hear his own voice speaking, because you are to be his witness before all mankind, testifying to what you have seen and heard. And now why delay? It is time you were baptised and had your sins washed away while invoking his name.”’

Psalm or canticle

Psalm 116:1-2

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 16:15-18

Jesus said to his disciples, ‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 24 January

January 25, 2010

3rd Sunday of the year

First reading

Nehemiah 8:2-6,8-10

Ezra the priest brought the Law before the assembly, consisting of men, women, and children old enough to understand. This was the first day of the seventh month. On the square before the Water Gate, in the presence of the men and women, and children old enough to understand, he read from the book from early morning till noon; all the people listened attentively to the Book of the Law.
Ezra the scribe stood on a wooden dais erected for the purpose. In full view of all the people – since he stood higher than all the people – Ezra opened the book; and when he opened it all the people stood up. Then Ezra blessed the Lord, the great God, and all the people raised their hands and answered, ‘Amen! Amen!’; then they bowed down and, face to the ground, prostrated themselves before the Lord. And Ezra read from the Law of God, translating and giving the sense, so that the people understood what was read.
Then Nehemiah – His Excellency – and Ezra, priest and scribe and the Levites who were instructing the people said to all the people, ‘This day is sacred to the Lord your God. Do not be mournful, do not weep.’ For the people were all in tears as they listened to the words of the Law.
He then said, ‘Go, eat the fat, drink the sweet wine, and send a portion to the man who has nothing prepared ready. For this day is sacred to our Lord. Do not be sad: the joy of the Lord is your stronghold.’

Psalm or canticle

Psalm 18:8-10,15

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Second reading

1 Corinthians 12:12-30

Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
Nor is the body to be identified with any one of its many parts. If the foot were to say, ‘I am not a hand and so I do not belong to the body’, would that mean that it stopped being part of the body? If the ear were to say, ‘I am not an eye, and so I do not belong to the body’, would that mean that it was not a part of the body? If your whole body was just one eye, how would you hear anything? If it was just one ear, how would you smell anything?
Instead of that, God put all the separate parts into the body on purpose. If all the parts were the same, how could it be a body? As it is, the parts are many but the body is one. The eye cannot say to the hand, ‘I do not need you’, nor can the head say to the feet, ‘I do not need you.’
What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones; and it is the least honourable parts of the body that we clothe with the greatest care. So our more improper parts get decorated in a way that our more proper parts do not need. God has arranged the body so that more dignity is given to the parts which are without it, and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.
Now you together are Christ’s body; but each of you is a different part of it. In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages. Are all of them apostles, or all of them prophets, or all of them teachers? Do they all have the gift of miracles, or all have the gift of healing? Do all speak strange languages, and all interpret them?

Gospel

Luke 1:1-4,4:14-21

Seeing that many others have undertaken to draw up accounts of the events that have taken place among us, exactly as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, I in my turn, after carefully going over the whole story from the beginning, have decided to write an ordered account for you, Theophilus, so that your Excellency may learn how well founded the teaching is that you have received.
Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him.
He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:
The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 23 January

January 24, 2010

Saturday of week 2 of the year

First reading

2 Samuel 1:1-4,11-12,17,19,23-27

David returned from his rout of the Amalekites and spent two days in Ziklag. On the third day a man came from the camp where Saul had been, his garments torn and earth on his head. When he came to David, he fell to the ground and did homage. ‘Where do you come from?’ David asked him. ‘I have escaped from the Israelite camp’ he said. David said to him, ‘What happened? Tell me.’ He replied, ‘The people have fled from the battlefield and many of them have fallen. Saul and his son Jonathan are dead too.’
Then David took hold of his garments and tore them, and all the men with him did the same. They mourned and wept and fasted until the evening for Saul and his son Jonathan, for the people of The Lord and for the House of Israel, because they had fallen by the sword.
Then David made this lament over Saul and his son Jonathan.
Alas, the glory of Israel has been slain on your heights!
How did the heroes fall?
Saul and Jonathan, loved and lovely,
neither in life, nor in death, were divided.
Swifter than eagles were they,
stronger were they than lions.
O daughters of Israel, weep for Saul
who clothed you in scarlet and fine linen,
who set brooches of gold
on your garments.
How did the heroes fall
in the thick of the battle?
O Jonathan, in your death I am stricken,
I am desolate for you, Jonathan my brother.
Very dear to me you were,
your love to me more wonderful
than the love of a woman.
How did the heroes fall
and the battle armour fail?

Psalm or canticle

Psalm 79:2-3,5-7

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 3:20-21

Jesus went home, and once more such a crowd collected that they could not even have a meal. When his relatives heard of this, they set out to take charge of him, convinced he was out of his mind.


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 22 January

January 23, 2010

Friday of week 2 of the year, or Saint Vincent, deacon, Martyr

First reading

1 Samuel 24:3-21

Saul took three thousand men chosen from the whole of Israel and went in search of David and his men east of the Rocks of the Wild Goats. He came to the sheepfolds along the route where there was a cave, and went in to cover his feet. Now David and his men were sitting in the recesses of the cave; David’s men said to him, Today is the day of which the Lord said to you, “I will deliver your enemy into your power, do what you like with him.”’ David stood up and, unobserved, cut off the border of Saul’s cloak. Afterwards David reproached himself for having cut off the border of Saul’s cloak. He said to his men, ‘The Lord preserve me from doing such a thing to my lord and raising my hand against him, for he is the anointed of the Lord.’ David gave his men strict instructions, forbidding them to attack Saul.
Saul then left the cave and went on his way. After this, David too left the cave and called after Saul, ‘My lord king!’ Saul looked behind him and David bowed to the ground and did homage. Then David said to Saul, ‘Why do you listen to the men who say to you, “David means to harm you”? Why, your own eyes have seen today how the Lord put you in my power in the cave and how I refused to kill you, but spared you. “I will not raise my hand against my lord,” I said “for he is the anointed of the Lord.” O my father, see, look at the border of your cloak in my hand. Since I cut off the border of your cloak, yet did not kill you, you must acknowledge frankly that there is neither malice nor treason in my mind. I have not offended against you, yet you hunt me down to take my life. May the Lord be judge between me and you, and may the Lord avenge me on you; but my hand shall not be laid on you. (As the old proverb says: Wickedness goes out from the wicked, and my hand will not be laid on you.) On whose trail has the king of Israel set out? On whose trail are you in hot pursuit? On the trail of a dead dog! On the trail of a single flea! May the Lord be the judge and decide between me and you; may he take up my cause and defend it and give judgement for me, freeing me from your power.’
When David had finished saying these words to Saul, Saul said, ‘Is that your voice, my son David?’ And Saul wept aloud. ‘You are a more upright man than I,’ he said to David ‘for you have repaid me with good while I have repaid you with evil. Today you have crowned your goodness towards me since the Lord had put me in your power yet you did not kill me. When a man comes on his enemy, does he let him go unmolested? May the Lord reward you for the goodness you have shown me today. Now I know you will indeed reign and that the sovereignty in Israel will be secure in your hands.’

Psalm or canticle

Psalm 56:2-4,6,11

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 3:13-19

Jesus went up into the hills and summoned those he wanted. So they came to him and he appointed twelve; they were to be his companions and to be sent out to preach, with power to cast out devils. And so he appointed the Twelve: Simon to whom he gave the name Peter, James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges or ‘Sons of Thunder’; then Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, the man who was to betray him.


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 21 January

January 22, 2010

Saint Agnes, Virgin, Martyr

First reading

1 Samuel 18:6-9,19:1-7

On their way back, as David was returning after killing the Philistine, the women came out to meet King Saul from all the towns of Israel, singing and dancing to the sound of tambourine and lyre and cries of joy; and as they danced the women sang:
‘Saul has killed his thousands,
and David his tens of thousands.’

Saul was very angry; the incident was not to his liking. ‘They have given David the tens of thousands,’ he said ‘but me only the thousands; he has all but the kingship now.’ And Saul turned a jealous eye on David from that day forward.
Saul told Jonathan his son and all his servants of his intention to kill David. Now Jonathan, Saul’s son, held David in great affection; and so Jonathan warned David; ‘My father Saul is looking for a way to kill you,’ he said ‘so be on your guard tomorrow morning; hide away in some secret place. Then I will go out and keep my father company in the fields where you are hiding, and will talk to my father about you; I will find out what the situation is and let you know.’
So Jonathan spoke well of David to Saul his father; he said, ‘Let not the king sin against his servant David, for he has not sinned against you, and what he has done has been greatly to your advantage. He took his life in his hands when he killed the Philistine, and the Lord brought about a great victory for all Israel. You saw it yourself and rejoiced; why then sin against innocent blood in killing David without cause?’ Saul was impressed by Jonathan’s words and took an oath, ‘As the Lord lives, I will not kill him.’ Jonathan called David and told him all these things. Then Jonathan brought him to Saul, and David attended on him as before.

Psalm or canticle

Psalm 55:2-3,9-14

The Grail translation of the Psalms may not appear on the Web or in RSS feeds. The downloadable versions of Universalis do contain these psalms.

Gospel

Mark 3:7-12

Jesus withdrew with his disciples to the lakeside, and great crowds from Galilee followed him. From Judaea, Jerusalem, Idumaea, Transjordania and the region of Tyre and Sidon, great numbers who had heard of all he was doing came to him. And he asked his disciples to have a boat ready for him because of the crowd, to keep him from being crushed. For he had cured so many that all who were afflicted in any way were crowding forward to touch him. And the unclean spirits, whenever they saw him, would fall down before him and shout, ‘You are the Son of God!’ But he warned them strongly not to make him known.


Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.


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