Fri 31 July

July 31, 2009

Saint Ignatius Loyola, Priest

First reading

Leviticus 23:1,4-11,15-16,27,34-37

The Lord spoke to Moses. He said:
‘These are the Lord’s solemn festivals, the sacred assemblies to which you are to summon the sons of Israel on the appointed day.
‘The fourteenth day of the first month, between the two evenings, is the Passover of the Lord; and the fifteenth day of the same month is the feast of Unleavened Bread for the Lord. For seven days you shall eat bread without leaven. On the first day you are to hold a sacred assembly; you must do no heavy work. For seven days you shall offer a burnt offering to the Lord. The seventh day is to be a day of sacred assembly; you must do no work.’
The Lord spoke to Moses. He said:
‘Speak to the sons of Israel and say to them:
‘“When you enter the land that I give you, and gather in the harvest there, you must bring the first sheaf of your harvest to the priest, and he is to present it to the Lord with the gesture of offering, so that you may be acceptable. The priest shall make this offering on the day after the sabbath.
‘“From the day after the sabbath, the day on which you bring the sheaf of offering, you are to count seven full weeks. You are to count fifty days, to the day after the seventh sabbath, and then you are to offer the Lord a new oblation.
‘“The tenth day of the seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to the Lord.
‘“The fifteenth day of this seventh month shall be the feast of Tabernacles for the Lord, lasting seven days. The first day is a day of sacred assembly; you must do no heavy work. For seven days you must offer a burnt offering to the Lord. On the eighth day you are to hold a sacred assembly, you must offer a burnt offering to the Lord. It is a day of solemn meeting; you must do no heavy work.
‘“These are the solemn festivals of the Lord to which you are to summon the children of Israel, sacred assemblies for the purpose of offering burnt offerings, holocausts, oblations, sacrifices and libations to the Lord, according to the ritual of each day.”’

Psalm or canticle

Psalm 80:3-6,10-11

Gospel

Matthew 13:54-58

Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Fri 31 July

Thu 30 July

July 30, 2009

Thursday of week 17 of the year, or Saint Peter Chrysologus, Bishop, Doctor

First reading

Exodus 40:16-21,34-38

The tabernacle is set up

Moses did exactly as the Lord had directed him. The tabernacle was set up on the first day of the first month in the second year. Moses erected the tabernacle. He fixed the sockets for it, put up its frames, put its crossbars in position, set up its posts. He spread the tent over the tabernacle and on top of this the covering for the tent, as the Lord had directed Moses. He took the Testimony and placed it inside the ark. He set the shafts to the ark and placed the throne of mercy on it. He brought the ark into the tabernacle and put the screening veil in place; thus he screened the ark of the Lord, as the Lord had directed Moses.
The cloud covered the Tent of Meeting and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting because of the cloud that rested on it and because of the glory of the Lord that filled the tabernacle.
At every stage of their journey, whenever the cloud rose from the tabernacle the sons of Israel would resume their march. If the cloud did not rise, they waited and would not march until it did. For the cloud of the Lord rested on the tabernacle by day, and a fire shone within the cloud by night, for all the House of Israel to see. And so it was for every stage of their journey.

Psalm or canticle

Psalm 83:3-6,8,11

Gospel

Matthew 13:47-53

Jesus said to the crowds, ‘The kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.
‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Thu 30 July

Wed 29 July

July 29, 2009

Saint Martha

First reading

Exodus 34:29-35

When Moses came down from the mountain of Sinai – as he came down from the mountain, Moses had the two tablets of the Testimony in his hands – he did not know that the skin on his face was radiant after speaking with the Lord. And when Aaron and all the sons of Israel saw Moses, the skin on his face shone so much that they would not venture near him. But Moses called to them, and Aaron with all the leaders of the community came back to him; and he spoke to them. Then all the sons of Israel came closer, and he passed on to them all the orders that the Lord had given him on the mountain of Sinai. And when Moses had finished speaking to them, he put a veil over his face. Whenever he went into the Lord’s presence to speak with him, Moses would remove the veil until he came out again. And when he came out, he would tell the sons of Israel what he had been ordered to pass on to them, and the sons of Israel would see the face of Moses radiant. Then Moses would put the veil back over his face until he returned to speak with the Lord.

Psalm or canticle

Psalm 98:5-7,9

Gospel

John 11:19-27

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:
‘I am the resurrection.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.
Do you believe this?’

‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Wed 29 July

Tue 28 July

July 28, 2009

Tuesday of week 17 of the year

First reading

Exodus 33:7-11,34:5-9,28

Moses used to take the Tent and pitch it outside the camp, at some distance from the camp. He called it the Tent of Meeting. Anyone who had to consult the Lord would go out to the Tent of Meeting, outside the camp. Whenever Moses went out to the Tent, all the people would rise. Every man would stand at the door of his tent and watch Moses until he reached the Tent; the pillar of cloud would come down and station itself at the entrance to the Tent, and the Lord would speak with Moses. When they saw the pillar of cloud stationed at the entrance to the Tent, all the people would rise and bow low, each at the door of his tent. The Lord would speak with Moses face to face, as a man speaks with his friend. Then Moses would turn back to the camp, but the young man who was his servant, Joshua son of Nun, would not leave the Tent.
And the Lord descended in the form of a cloud, and Moses stood with him there.
He called on the name of the Lord. The Lord passed before him and proclaimed, ‘The Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness; for thousands he maintains his kindness, forgives faults, transgression, sin; yet he lets nothing go unchecked, punishing the father’s fault in the sons and in the grandsons to the third and fourth generation.’ And Moses bowed down to the ground at once and worshipped. ‘If I have indeed won your favour, Lord,’ he said ‘let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.’
Moses stayed there with the Lord for forty days and forty nights, eating and drinking nothing. He inscribed on the tablets the words of the Covenant – the Ten Words.

Psalm or canticle

Psalm 102:6-13

Gospel

Matthew 13:36-43

Leaving the crowds, Jesus went to the house; and his disciples came to him and said, ‘Explain the parable about the darnel in the field to us.’ He said in reply, ‘The sower of the good seed is the Son of Man. The field is the world; the good seed is the subjects of the kingdom; the darnel, the subjects of the evil one; the enemy who sowed them, the devil; the harvest is the end of the world; the reapers are the angels. Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time. The Son of Man will send his angels and they will gather out of his kingdom all things that provoke offences and all who do evil, and throw them into the blazing furnace, where there will be weeping and grinding of teeth. Then the virtuous will shine like the sun in the kingdom of their Father. Listen, anyone who has ears!’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Tue 28 July

Mon 27 July

July 27, 2009

Monday of week 17 of the year

First reading

Exodus 32:15-24,30-34

Moses made his way back down the mountain with the two tablets of the Testimony in his hands, tablets inscribed on both sides, inscribed on the front and on the back. These tablets were the work of God, and the writing on them was God’s writing engraved on the tablets.
Joshua heard the noise of the people shouting. ‘There is the sound of battle in the camp’, he told Moses. Moses answered him:
‘No song of victory is this sound,
no wailing for defeat this sound;
it is the sound of chanting that I hear.’

As he approached the camp and saw the calf and the groups dancing, Moses’ anger blazed. He threw down the tablets he was holding and broke them at the foot of the mountain. He seized the calf they had made and burned it, grinding it into powder which he scattered on the water; and he made the sons of Israel drink it. To Aaron Moses said, ‘What has this people done to you, for you to bring such a great sin on them?’ ‘Let not my lord’s anger blaze like this’ Aaron answered. ‘You know yourself how prone this people is to evil. They said to me, “Make us a god to go at our head; this Moses, the man who brought us up from Egypt, we do not know what has become of him.” So I said to them, “Who has gold?,” and they took it off and brought it to me. I threw it into the fire and out came this calf.’
On the following day Moses said to the people, ‘You have committed a grave sin. But now I shall go up to the Lord: perhaps I can make atonement for your sin.’ And Moses returned to the Lord. ‘I am grieved,’ he cried ‘this people has committed a grave sin, making themselves a god of gold. And yet, if it pleased you to forgive this sin of theirs…! But if not, then blot me out from the book that you have written.’ The Lord answered Moses, “It is the man who has sinned against me that I shall blot out from my book. Go now, lead the people to the place of which I told you. My angel shall go before you but, on the day of my visitation, I shall punish them for their sin.’

Psalm or canticle

Psalm 105:19-23

Gospel

Matthew 13:31-35

Jesus put another parable before the crowds, ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’
He told them another parable, ‘The kingdom of heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’
In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables. This was to fulfil the prophecy:
I will speak to you in parables
and expound things hidden since the foundation of the world.


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Mon 27 July

Sun 26 July

July 26, 2009

17th Sunday of the year

First reading

2 Kings 4:42-44

A man came from Baal-shalishah, bringing Elisha, the man of God, bread from the first-fruits, twenty barley loaves and fresh grain in the ear.’ ‘Give it to the people to eat’, Elisha said. But his servant replied, ‘How can I serve this to a hundred men?’ ‘Give it to the people to eat’ he insisted ‘for the Lord says this, “They will eat and have some left over.”’ He served them; they ate and had some left over, as the Lord had said.

Psalm or canticle

Psalm 144:10-11,15-18

Second reading

Ephesians 4:1-6

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.

Gospel

John 6:1-15

Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.
Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Sun 26 July

Sat 25 July

July 25, 2009

Saint James, Apostle

First reading

2 Corinthians 4:7-15

We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed; always, wherever we may be, we carry with us in our body the death of Jesus, so that the life of Jesus, too, may always be seen in our body. Indeed, while we are still alive, we are consigned to our death every day, for the sake of Jesus, so that in our mortal flesh the life of Jesus, too, may be openly shown. So death is at work in us, but life in you.
But as we have the same spirit of faith that is mentioned in scripture – I believed, and therefore I spoke – we too believe and therefore we too speak, knowing that he who raised the Lord Jesus to life will raise us with Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so that the more grace is multiplied among people, the more thanksgiving there will be, to the glory of God.

Psalm or canticle

Psalm 125:1-6

Gospel

Matthew 20:20-28

The mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’
When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Sat 25 July

Fri 24 July

July 24, 2009

Friday of week 16 of the year, or Saint Charbel Makhlouf, Priest

First reading

Exodus 20:1-17

God spoke all these words. He said, ‘I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.
‘You shall have no gods except me.
‘You shall not make yourself a carved image or any likeness of anything in heaven or on earth beneath or in the waters under the earth; you shall not bow down to them or serve them. For I, the Lord your God, am a jealous God and I punish the father’s fault in the sons, the grandsons, and the great-grandsons of those who hate me; but I show kindness to thousands of those who love me and keep my commandments.
‘You shall not utter the name of the Lord your God to misuse it, for the Lord will not leave unpunished the man who utters his name to misuse it.
‘Remember the sabbath day and keep it holy. For six days you shall labour and do all your work, but the seventh day is a sabbath for the Lord your God. You shall do no work that day, neither you nor your son nor your daughter nor your servants, men or women, nor your animals nor the stranger who lives with you. For in six days the Lord made the heavens and the earth and the sea and all that these hold, but on the seventh day he rested; that is why the Lord has blessed the sabbath day and made it sacred.
‘Honour your father and your mother so that you may have a long life in the land that the Lord your God has given to you.
‘You shall not kill.
‘You shall not commit adultery.
‘You shall not steal.
‘You shall not bear false witness against your neighbour.
‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.’

Psalm or canticle

Psalm 18:8-11

Gospel

Matthew 13:18-23

Jesus said to his disciples, ‘You are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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Fri 24 July

Thu 23 July

July 23, 2009

Thursday of week 16 of the year, or Saint Bridget of Sweden, Religious

First reading

Exodus 19:1-2,9-11,16-20

Three months after they came out of the land of Egypt, on that day the sons of Israel came to the wilderness of Sinai. From Rephidim they set out again; and when they reached the wilderness of Sinai, there in the wilderness they pitched their camp; there facing the mountain Israel pitched camp.
The Lord said to Moses, ‘I am coming to you in a dense cloud so that the people may hear when I speak to you and may trust you always.’ And Moses took the people’s reply back to the Lord.
The Lord said to Moses, ‘Go to the people and tell them to prepare themselves today and tomorrow. Let them wash their clothing and hold themselves in readiness for the third day, because on the third day the Lord will descend on the mountain of Sinai in the sight of all the people.’
Now at daybreak on the third day there were peals of thunder on the mountain and lightning flashes, a dense cloud, and a loud trumpet blast, and inside the camp all the people trembled. Then Moses led the people out of the camp to meet God; and they stood at the bottom of the mountain. The mountain of Sinai was entirely wrapped in smoke, because the Lord had descended on it in the form of fire. Like smoke from a furnace the smoke went up, and the whole mountain shook violently. Louder and louder grew the sound of the trumpet. Moses spoke, and God answered him with peals of thunder. The Lord came down on the mountain of Sinai, on the mountain top, and the Lord called Moses to the top of the mountain; and Moses went up.

Psalm or canticle

Daniel 3:52-56

May you be blessed, Lord, God of our ancestors,
be praised and extolled for ever.
Blessed be your glorious and holy name,
praised and extolled for ever.

May you be blessed in the Temple of your sacred glory,
exalted and glorified above all else for ever:
blessed on the throne of your kingdom,
praised and exalted above all else for ever.

Blessed, you fathomer of the great depths, enthroned on the cherubs,
praised and glorified above all else for ever;
blessed in the vault of heaven,
exalted and glorified above all else for ever.

Gospel

Matthew 13:10-17

The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:
You will listen and listen again, but not understand,
see and see again, but not perceive.
For the heart of this nation has grown coarse,
their ears are dull of hearing, and they have shut their eyes,
for fear they should see with their eyes,
hear with their ears,
understand with their heart,
and be converted
and be healed by me.

‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Originally posted here:
Thu 23 July

Wed 22 July

July 22, 2009

Saint Mary Magdalen

First reading

Exodus 16:1-5,9-15

From Elim they set out, and the whole community of the sons of Israel reached the wilderness of Sin – between Elim and Sinai – on the fifteenth day of the second month after they had left Egypt. And the whole community of the sons of Israel began to complain against Moses and Aaron in the wilderness and said to them, ‘Why did we not die at the Lord’s hand in the land of Egypt, when we were able to sit down to pans of meat and could eat bread to our heart’s content! As it is, you have brought us to this wilderness to starve this whole company to death!’
Then the Lord said to Moses, ‘Now I will rain down bread for you from the heavens. Each day the people are to go out and gather the day’s portion; I propose to test them in this way to see whether they will follow my law or not. On the sixth day, when they prepare what they have brought in, this will be twice as much as the daily gathering.’
Moses said to Aaron, ‘To the whole community of the sons of Israel say this, “Present yourselves before the Lord, for he has heard your complaints.”’ As Aaron was speaking to the whole community of the sons of Israel, they turned towards the wilderness, and there was the glory of the Lord appearing in the form of a cloud. Then the Lord spoke to Moses and said, ‘I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content. Then you will learn that I, the Lord, am your God.”’ And so it came about: quails flew up in the evening, and they covered the camp; in the morning there was a coating of dew all round the camp. When the coating of dew lifted, there on the surface of the desert was a thing delicate, powdery, as fine as hoarfrost on the ground. When they saw this, the sons of Israel said to one another, ‘What is that?’ not knowing what it was. ‘That’ said Moses to them ‘is the bread the Lord gives you to eat.’

Psalm or canticle

Psalm 77:18-19,23-28

Gospel

John 20:1-2,11-18

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.


This site copyright © 1996-2008 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Continued here:
Wed 22 July


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Catholic Radio in South Carolina is now accepting Donations on-line. We are using the security of PayPal to accept these donations. Please use the button below and you will be directed to PayPal to complete your donation.

Thank you for your continued support of catholic radio in South Carolina.


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